雜阿含經卷第一 [1]（一）

佛陀說 Buddha said:

雜阿含經卷第一 [1]（一）

https://cbetaonline.dila.edu.tw/zh/T0099

如是我聞：

一時，佛住舍衛國祇樹給孤獨園。

爾時，世尊告諸比丘：「當觀色無常。如是觀者，則為正觀。正觀者，則生厭離；厭離者，喜貪盡；喜貪盡者，說心解脫。

「如是觀受、想、行、識無常。如是觀者，則為正觀。正觀者，則生厭離；厭離者，喜貪盡；喜貪盡者，說心解脫。

「如是，比丘！心解脫者，若欲自證，則能自證：『我生已盡，梵行已立，所作已作，自知不受後有。』

「如觀無常，苦、空、非我亦復如是。」

時，諸比丘聞佛所說，歡喜奉行。

  <Google Gemini 白話文與英文翻譯>

我（阿難）是這樣聽佛陀說的：

有一個時候，佛陀住在舍衛國的祇樹給孤獨園。 

那時，世尊告訴在場的比丘們：「你們應當觀察『色』（物質現象）是無常（不斷變遷、非永恆）的。能這樣觀察的人，就是具備『正觀』（正確的觀察力）。具備正觀的人，就會對執著產生『厭離』（不再迷戀）；產生厭離後，內心的喜好與貪欲就會消失；當喜貪止息了，就稱作『心解脫』。」 

繼續閱讀請點選下面這個數字        [8.3.26]

  「同樣地，也要觀察『受』（感受）、『想』（表象、認知）、『行』（意志、造作）、『識』（辨別、意識）也是無常的。能這樣觀察的人，就是具備正觀。具備正觀的人，就會產生厭離；產生厭離後，喜貪就會消失；喜貪消失了，就稱作心解脫。」 

「就像這樣，比丘們！達到心解脫的人，如果想要自我證實，就能夠證實：『我已終結了生死的輪迴，清淨的修行（梵行）已經建立，該做的事都已經圓滿達成，自己知道不會再受生於未來的世間。』」 

「就像觀察『無常』一樣，觀察這五蘊（色受想行識）是『苦』（不圓滿）、『空』（虛幻無實）、『非我』（並非真實的自我），道理也是一樣的。」 

當時，在場的比丘們聽完佛陀的教導，都感到法喜充滿，並依照教法去實踐

Thus Have I Heard:

At one time, the Buddha was staying at Anāthapiṇḍada's Park in Jeta's Grove of Śrāvastī. 

At that time, the Blessed One addressed the monks: "You should observe that form (rūpa) is impermanent. One who observes in this way possesses right observation. One who has right observation will develop disenchantment; through disenchantment, delight and greed are exhausted; when delight and greed are exhausted, the heart is said to be liberated." 

"In the same way, observe that feeling (vedanā), perception (saṃjñā), volitional formations (saṃskāra), and consciousness (vijñāna) are also impermanent. One who observes in this way possesses right observation. One who has right observation will develop disenchantment; through disenchantment, delight and greed are exhausted; when delight and greed are exhausted, the heart is said to be liberated." 

"Thus, monks! One whose heart is liberated can realize for themselves: 'Birth has been exhausted, the holy life (brahmacarya) has been established, what was to be done has been done, and I know for myself that there will be no further existence'." 

"As it is with observing impermanence, so it is with observing suffering  (duḥkha), emptiness (śūnyatā), and non-self (anātman)." 

When the monks heard what the Buddha said, they were filled with joy and followed his teachings faithfully.