.jpg)
[照芳於公元2022年10月27日，壬寅年農曆十月初三日，蒙佛接引往生極樂世界。]
阿彌陀佛
生者心安
亡者靈安
_______
聖嚴法師：
無事忙中老，空裡有哭笑，
本來沒有我，生死皆可拋。
行萬里路讀萬卷書? TRAVELLING RECORD
http://profrcchenmd.blogspot.com/2022/11/wendy-linda.html
pdf
https://drive.google.com/file/d/1RIEyHuxuJ9G2Ft0_xDgLKCUYNPiCPbvP/view
https://docs.google.com/presentation/d/1ndx47tQvkZ1vJpmA2sCn_UHAuSUDNyeb/edit?pli=1#slide=id.p65
繼續閱讀慶點選下面這個數字 [28.10.22]
以安寧緩和醫療維護善生善終影集
星雲終身教育典範獎
https://www.youtube.com/watch?v=V17DXH0raVU
總統文化獎
https://www.youtube.com/watch?v=7XHi5onx4eI
https://www.youtube.com/watch?v=OsPLhSKSVn0
https://www.youtube.com/watch?v=wDENLXH7t2c
https://www.youtube.com/watch?v=WrFvSUy9fwQ
繼續閱讀慶點選下面這個數字 [25.10.22]
接受頒獎影片
2022厚生醫療奉獻獎 (頒獎)
https://www.youtube.com/watch?v=kq-x9xNUf_k
2021🏆第11屆總統文化獎紀錄片：人道奉獻獎 陳榮基醫師 🏆 - YouTube
https://www.youtube.com/watch?v=7XHi5onx4eI
221022第32屆醫療奉獻獎 堅守初心醫路相伴
頒獎典禮全程影片
厚生基金會
http://www.hwe.org.tw/Html/AwardWinners
台灣癌症醫學之母
彭汪嘉康
http://www.hwe.org.tw/Html/WinnersPage?Id=386
分享舊文
常隨佛學恆順眾生
https://www.health-world.com.tw/main/home/tw/thishealth_edit.php?id=2484
Bo Po Mo Fo 學中文
https://www.health-world.com.tw/main/home/tw/thishealth_edit.php?id=2367&page=1
總統文化獎感言
https://www.health-world.com.tw/main/home/tw/thishealth_edit.php?id=2315
加護病房如何協助病人安詳往生
https://www.health-world.com.tw/main/home/tw/thishealth_edit.php?id=2287
繼續閱讀慶點選下面這個數字 [22.10.22]
恭賀今周刊的報導影片 [放手才是祝福]
榮獲中華民國醫師公會全國聯合會
「111年臺灣醫療報導獎」
https://www.tma.tw/meeting/meeting_info.asp?/11270.html
YOUTUBE
https://youtu.be/5kbM69tVs3c
【今周刊】
放棄搶救親人是「不孝」？ 83歲醫生推動安寧醫療：放手才是祝福
https://www.tma.tw/meeting/meeting_info.asp?/11270.html
陳榮基 22/03/03部落格
《2022 第14屆佛法與臨終關懷研討會》
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僧伽長照宣導暨照護實務技巧培訓工作坊
(Monks
long-term care promotion and practical care skills training 2-day workshop)
Clinical
Buddhist Chaplaincy Training Program：
History
of the development of Taiwan’s clinical Buddhism
http://www.e-discoverypublication.com/wp-content/uploads/2017/04/JSD17005.pdf
https://drive.google.com/file/d/1Wa7klpflCJYd58JiPjeyHPr0NFjvWZqj/view?usp=sharing
http://profrcchenmd.blogspot.com/2022/10/cbc-history-histroy-of-clinical.html
http://www.youtube.com/watch?v=OM9WyA_gyN0
三寶歌
https://mojim.com/twy104281x1x58.htm
作詞：太虛大師
作曲：弘一大師
人天長夜 宇宙黮闇 誰啟以光明
三界火宅 眾苦煎迫 誰濟以安寧
大悲大智大雄力 南無佛陀耶
照朗萬有 衽席群生 功德莫能名
今乃知唯此是 真正歸依處
盡形壽獻身命 信受勤奉行
二諦總持 三學增上 恢恢法界身
淨德既圓 染患斯寂 蕩蕩涅槃城
眾緣性空唯識現 南無達摩耶
理無不彰 蔽無不解 煥乎其大明
今乃知唯此是 真正歸依處
盡形壽獻身命 信受勤奉行
依淨律儀 成妙和合 靈山遺芳型
修行證果 弘法利世 燄續佛燈明
三乘聖賢何濟濟 南無僧伽耶
統理大眾 一切無礙 住持正法城
今乃知唯此是 真正歸依處
盡形壽獻身命 信受勤奉行
CBC HISTORY 臨床佛教宗教師發展史 (Histroy
of Clinical Buddhist Chaplaincy, CBC)
1. Clinical
Buddhist Chaplaincy Training Program Started in Taiwan
臨床佛教宗教師培訓制度開始於台灣
http://profrcchenmd.blogspot.com/2022/10/clinical-buddhist-chaplaincy-program.html
2. Clinical
Buddhist Chaplaincy Training Program
臨床佛教宗教師培訓計畫/台灣臨床佛學發展史
http://profrcchenmd.blogspot.com/2022/10/clinical-buddhist-chaplaincy-traing.html
3. Spreading of
CBC program to Japan
欣見臨床佛教宗教師參與安寧緩和醫療的制度從台灣傳到日本
Lung premium@academia-mail.com
收件人： rongchichen@gmail.com
日期： 星期四, 13 10月 2022
主旨： Congratulations on your 17,645th Mention! “R. Chen” in Gait
paper
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欣見臨床佛教宗教師 參與安寧緩和醫療的制度從台灣傳到日本
﹝104年5月號﹞【社長的話】欣見臨床佛教宗教師參與安寧緩和醫療的制度從台灣傳到日本／陳榮基
http://www.health-world.com.tw/main/home/tw/thishealth_edit.php?id=65&page=29
PDF
https://drive.google.com/file/d/1RioERLEaKWlDtXJhlXpAp4Dk-FY-6JdN/view
古老的醫學在面對絕症末期疾病時，就有使用緩解性的治療，以減少臨終病人痛苦的緩和醫學（palliative medicine）的作法。佛教界以Virahara（毘訶羅或䊘舍）稱呼提供修行人或貧病殘障的人修行、休息或安養的埸所。天主教則以Hospice稱呼修道院提供朝聖者、旅人或貧病殘障的人休息或安養的場所。
安寧緩和醫療是一種全人的醫療照顧（holistic care），是身、心、靈全面重視的照護體系。在靈性照顧上，宗教的介入，相當重要。天主教或基督教重視醫療傳道，因此其宗教人員（神職人員/牧靈人員），不論是神父、修女或牧師，在養成訓練中，很多會接受醫療相關的訓練，因此很容易加入安寧團隊，與醫護人員合作照顧病人。
在佛教的傳統中，缺乏醫療的訓練，不容易找到適當的人選參與安寧緩和醫療工作。佛教蓮花基金會乃於1998年開始與台大醫院緩和病房合作，提供有志參與醫療的法師，基本的醫學及佛法在臨終病人如何運用的訓練，稱為臨床佛教宗教師（Clinical Buddhist Chaplaincy, CBC）培訓。
參與的法師需要接受約60小時的課堂教育及約80小時的病房實習。在法鼓山佛教學院校長釋惠敏法師及台大醫院家醫科主任陳慶餘教授的帶領下，逐漸確立了臨床佛教宗教師培訓的制度。至今有126人（包括2位修女）參與訓練，35位法師加入全台39間醫院安寧病房服務。與基督宗教的修女或牧師並肩合作，成為安寧緩和照顧的核心成員，深受各個醫院及病人及家屬的歡迎。
這種臨床佛教宗教師（CBC）的制度，可能是佛教歷史上的創舉。日本公益財團法人全國青少年教化協議会臨床仏教研究所於兩年多前派出神仁法師(Rev. Jin)帶領4位法師，前後到台大醫院緩和病房及蓮花基金會參訪見習，並在日本開始培訓課程，延攬了80名法師參與兩年的訓練，經過3次嚴格的考試，終於選拔出6名第一屆畢業生，於今（2015）年4月21日在東京曹洞宗經營的Tokyo Grand Hotel舉行隆重的授證典禮。
Clinical Buddhist Chaplaincy Training Program：
History
of the development of Taiwan’s clinical Buddhism
http://www.e-discoverypublication.com/wp-content/uploads/2017/04/JSD17005.pdf
Citation: J Sci Discov (2017); 1(1):jsd17005; DOI:10.24262/jsd.1.1.17005
CBC Program PDF
https://drive.google.com/file/d/1Wa7klpflCJYd58JiPjeyHPr0NFjvWZqj/view?usp=sharing
Clinical Buddhist Chaplaincy Program for Hospice Care Started in Taiwan
臨床佛教宗教師培訓制度開始於台灣
http://profrcchenmd.blogspot.tw/2017/12/clinical-buddhist-chaplaincy-program.html#links
Clinical Buddhist Chaplaincy Program for
Hospice Care Started in Taiwan
Chen RC*
Buddhist Lotus Hospice Care Foundation, Taipei City, Taiwan
Chen RC, BAOJ Pall Medicine 2017, 3: 4 3: 044
https://drive.google.com/file/d/17ftBZ25oGBB2lEWFLaS9rox7h25Gj-25/view?usp=sharing
file:///C:/Users/DD/Desktop/palliative-44.pdf
Short Communication
Citation: Chen RC (2017) Clinical Buddhist Chaplaincy Program for Hospice Care Started in Taiwan. BAOJ Pall Medicine 3: 044.
Copyright: © 2017 Chen RC.
Since the introduction of hospice palliative care into Taiwan in 1983 (https://www.ncbi.nlm.nih.gov/pubmed/9322344 ),
Taiwan first enacted a natural death act, Hospice Palliative Care Act (https://bioaccent.org/palliative-medicine/palliative-medicine09.pdf )
to give people to have the right of choosing do-no-ressucination (DNR) in 2000.
In 2016, Patient Self-Determination Act (file:///C:/Users/DD/Downloads/JSD17002.pdf )
was legalized to progress from DNR to advance care planning
(ACP). As the president of the Buddhist Lotus Hospice Care
Foundation (LHCF) (http://www.lotus.org.tw )
and vice-director of the National Taiwan University Hospital (NTUH) and founder
of the Hospice Palliative Unit of NTUH, I had the chance of starting the
Clinical Buddhist Chaplaincy (CBC) training program (http://bioaccent.org/palliative-medicine/palliative-medicine19.pdf )
in these two organizations in 1998. The International Network of Engaged
Buddhists (INEB) held its 18th Biennial Conference 2017 in Taiwan in Nov.
22-29, 2017 ( https://www.buddhistdoor.net/news/international-network-of-engaged-buddhists-focuses-on-conflict-compassion-and-interbeing-at-18th-biennial-conference-in-taiwan )
under the theme “A Conference on Interbeing: Transforming Conflict by
Compassion,” aiming to provide platform for broad-based dialogue and
cooperation to address the challenges facing engaged Buddhism over the next
decade. It was attended by more than 180 monks, nuns and scholars from 23
nations. On Nov. 22, a Symposium on Buddhist Approaches to Dying and Hospice
Care in Taiwan (http://inebnetwork.org/30513-2/ )
was held at the Dharma Drum Institute of Liberal Arts (http://www.dila.edu.tw/en ). I gave a brief
introduction of “The beginning of Buddhist hospice care in Taiwan”( https://goo.gl/XSJafB ). I invited the first two
mentors, Ven. Huimin, Prof. Ching-Yu Chen, and the current leaders in CBC
training program, Ven. Tsung -Tueng and Ven. Frances Lok to make introduction
of their works. Ven. Huimin (President of Dharma Drum Institute for Liberal
Arts) talked on “Creating an indigenous Buddhist model for end of life care”.
Prof. ChingYu Chen (professor of Family Medicine, NTUH) talked
on “spiritual issues of Buddhist hospice care in Taiwan”. Ven.
Tsung-Tueng (director of the Great Compassion Institute) talked on “community
hospice care & Buddhist monastics”. Ven. Frances Lok talked on “training of
Buddhist monastics in hospice care”. Since the CBC training program was the
first in the history of Buddhism and hospice palliative care, this
Symposium roused great interest among
the international audience. This CBC training program was introduced into Japan
by Japan Zenseiky Organization in 2013 http://www.e-discoverypublication.com/wp-content/uploads/2017/04/JSD17005.pdf ).
We hope it will further spread to other nations in the future, especially in
those nations with great portion of Buddhists in their population.
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