陳榮基部落格 RONG-CHI CHEN BLOG學醫與學佛: 2009/04

洪啟嵩禪師的心經英譯：
The Sutra of My Heart
The sutra is the heart of the great wisdom which transcends everything.
The freeness-of-vision Bodhisattva enlightens all and saw through the five skandhas which were empty, while living the complete transcendental wisdom. And so, was beyond suffering.
Listen, Sariputra!
Substance is not different from emptiness; emptiness is not different from substance.
And substance is the same as emptiness; emptiness is the same as substance.
Feeling, thinking, willing, awareness are also like this: empty.
Listen, Sariputra!
All are empty; non-beginning, non-ending, non-impurity, non-purity, non-increasing, non-decreasing.
So, in emptiness, there is no substance, feeling, thinking, willing, or awareness.
There are no eyes, ears, nose, tongue, body or awareness.
There is no substance, sound, smell, taste, feeling of touching, or thought.
There is no realm for the sense of eyes and other senses, nor even a realm of awareness.
There is no unawareness, nor cessation of unawareness.
Also no senility or death; no cessation of senility or death.
There is no suffering, no cause of suffering, no cessation of suffering, no cessation of suffering path.
There is no wisdom and no achievement. Because there is no achievement.
Bodhisattva, transcending perfect wisdom, is not mind-clouded; Mind un-clouded, is liberated from existence and fear; free of confusion, attains complete, high nirvana.
All Buddhas, past, present and future, transcend perfect wisdom and are supremely, completely and perfectly enlightened.
So Prajnaparamita, the insight of emptiness, is the great holy verse, the wisdom of enlightenment, unequalled and incomparable. It eliminates (all) suffering. This is true and not false.
So, we speak aloud and recite the Prajnaparamita:
Gate Gate
Gone, gone, gone beyond.
Para-gate
All things to the other shore.
Para-samgate
Gone completely beyond all, to the other shore.
Bodhi Svaha
Enlightening wisdom. All perfect.
(錄自洪啟嵩送你一首渡河的歌 2008. 台北: 英屬蓋曼群島商網路與書公司/大塊文化)

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般若波羅蜜多心經
唐三藏法師玄奘奉詔譯
觀自在菩薩，行深般若波羅蜜多時，照見五蘊皆空，度一切苦厄。
舍利子，色不異空，空不異色，色即是空，空即是色；受想行識，亦復如是。舍利子，是諸法空相，不生不滅，不垢不浄，不增不減。是故空中無色，無受想行識，無眼耳鼻舌身意，無色聲香味觸法；無眼界，乃至無意識界；無無明，亦無無明盡；乃至無老死，亦無老死盡；無苦集滅道，無智亦無得，以無所得故。
菩提薩埵，依般若波羅蜜多故，心無罣礙，無罣礙故，無有恐怖，遠離顛倒夢想，究竟涅槃。三世諸佛，依般若波羅蜜多故，得阿耨多羅三藐三菩提。
故知般若波羅蜜多，是大神咒、是大明咒、是無上咒、是無等等咒，能除一切苦，真實不虛。故說般若波羅蜜多咒，即說咒曰：揭諦、揭諦、波羅揭諦、波羅僧揭諦。菩提薩婆訶。

The Heart of Prajna Paramita Sutra
Translated by Tang Dharma Master of the Tripitaka Hsüan-Tsang on imperial command.
When Avalokiteshvara Bodhisattva was practicing the profound prajna paramita, he illuminated the five skandhas and saw that they are all empty, and he crossed beyond all suffering and difficulty.
Shariputra, form does not differ from emptiness; emptiness does not differ from form. Form itself is emptiness; emptiness itself is form. So, too, are feeling, cognition, formation, and consciousness.
Shariputra, all dharmas are empty of characteristics. They are not produced, not destroyed, not defiled, not pure, and they neither increase nor diminish. Therefore, in emptiness there is no form, feeling, cognition, formation, or consciousness; no eyes, ears, nose, tongue, body, or mind; no sights, sounds, smells, tastes, objects of touch, or dharmas; no field of the eyes, up to and including no field of mind-consciousness; and no ignorance or ending of ignorance, up to and including no old age and death or ending of old age and death. There is no suffering, no accumulating, no extinction, no way, and no understanding and no attaining. Because nothing is attained.
The Bodhisattva, through reliance on prajna paramita, is unimpeded in his mind. Because there is no impediment, he is not afraid, and he leaves distorted dream-thinking far behind. Ultimately Nirvana!
All Buddhas of the three periods of time attain Anuttarasamyaksambodhi through reliance on prajna paramita. Therefore, know that prajna paramita is a great spiritual mantra, a great bright mantra, a supreme mantra, an unequalled mantra. It can remove all suffering; it is genuine and not false. That is why the mantra of prajna paramita was spoken. Recite it like this:
Gate gate paragate parasamgate bodhi svaha

佛說八大人覺經
後漢沙門安世高譯
為佛弟子，常於晝夜，至心誦念八大人覺：
第一覺悟：世間無常；國土危脆，四大苦空，五陰無我，生滅變異，虛偽無主，心是惡源，形為罪藪，如是觀察，漸離生死。
第二覺知：多欲為苦；生死疲勞，從貪欲起，少欲無為，身心自在。
第三覺知：心無厭足，唯得多求，增長罪惡；菩薩不爾，常念知足，安貧守道，唯慧是業。
第四覺知：懈怠墜落；常行精進，破煩惱惡，摧伏四魔，出陰界獄。
第五覺悟：愚癡生死；菩薩常念，廣學多聞，增長智慧，成就辯才，教化一切，悉以大樂。
第六覺知：貧苦多怨，橫結惡緣；菩薩布施，等念怨親，不念舊惡，不憎惡人。
第七覺悟：五欲過患；雖為俗人，不染世樂，常念三衣，瓦缽法器，志願出家，守道清白，梵行高遠，慈悲一切。
第八覺知：生死熾然，苦惱無量；發大乘心，普濟一切，願代眾生，受無量苦，令諸眾生，畢竟大樂。

如此八事，乃是諸佛，菩薩大人，之所覺悟，精進行道，慈悲修慧，乘法身船，至涅槃岸。復還生死，度脫眾生。以前八事，開導一切，令諸眾生，覺生死苦，捨離五欲，修心聖道。若佛弟子，誦此八事，於念念中，滅無量罪，進趣菩提，速登正覺，永斷生死，常住快樂。