陳榮基TAIWAN

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Taiwan
姓名陳榮基現任恩主公醫院教授/顧問醫師 神經學兼任教授. 曾任(台灣大學/台北醫學大學)教授, 醫院評鑑暨醫療品質策進會顧問,台灣失智症協會名譽理事長,台灣腦中風醫學會名譽理事長,中華慧炬佛學會理事長,佛教蓮花基金會董事長,健康世界雜誌社社長.慧炬雜誌社發行人, 佛教僧伽醫護基金會董事,華梵大學董事. [曾任]恩主公醫院創院院長,台大醫院副院長,台大醫學院/附設醫院神經科教授及主任,台大醫學院生理學科教授.台灣神經學學會理事長,台灣安寧照顧協會理事長,消費者文教基金會理事/監事長,佛教醫事人員聯合會理事長,台灣神經學學會雜誌(Acta Neurologica Taiwanica)創刊總編輯. [學歷] 台大醫學院醫科畢業,黎巴嫩貝魯特美國大學(American Univ of Beirut)進修(WHO復健醫學訓練班),美國威斯康辛大學(Univ of Wisconsin-Madison)神經科進修, 日本福岡九州大學腦神經研究所進修. [獎項]醫師醫療奉獻獎(台灣醫師公會全國聯合會,2007/11/12),越南衛生部人民健康奉獻獎(2010/10/11)Received a Medal for People's Heath from the Ministry of Health of Vietnam on Oct. 11, 2010. 周大觀文教基金會全球熱愛生命獎章.(2011/04/16).

2018年2月28日 星期三

Contemplative Care & Spirituality: Going Beyond Mindfulness Practice for Being with Suffering & Grief

Rev. Jin神仁法師
Contemplative Care & Spirituality: Going Beyond Mindfulness Practice for Being with Suffering & Grief
A Public Symposium presented by the Rinbutsuken Institute for Engaged Buddhism
the Sophia University Institute of Grief Care
the Tokyo Jikei Medical University Palliative Care Center
November 4, 2017
Tokyo Jikei School of Medicine, Tokyo
sponsored by the International Buddhist Exchange Center (IBEC)
Introduction
The practice of Buddhist based mindfulness meditation is now sweeping the world. Entering various secular fields like business, medicine, and even sports, mindfulness practice has helped people to reduce work related stress, be more efficient and focused in their endeavors, and find a pathway to inner peace. There are, however, critics of this movement—including the Buddhists that helped spawn it—who point out that mindfulness meditation (samadhi) in and of itself is not sufficient for true transformation and that isolating it from the ethics (sila) and a deeper understanding of the roots of ignorance (panna) can distort the practice in unfortunate ways. Furthermore, as wonderfully simple as mindfulness may seem, it is usually not a practice that is accessible for the deeply traumatized, such as those experiencing suicidal depression, recovering from a natural disaster or traumatic event, or dealing with the grief of a lost loved one. To become intimate with such people, and to be able to guide them to a place of stability from which an intensive mindfulness practice could be of help, requires a type of caregiver or “guide” who is in fact highly developed in all three of these facets of mindfulness, ethics, and the accompanying wisdom and resilience it requires to engage deeply in suffering.
(To read the whole report, please click at the following connection.)

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